Filed under Culture

Your “empire” may come to an end

Ben Terry has a great list of leadership mistakes of Star Wars. It is an insightful list of warnings for those in leadership. The five mistakes are:

Mistake #1: Building an organization around particular people, rather than institutions.

Mistake #2: Depriving people of the chance to have a stake in the organization.

Mistake #3: Having no tolerance for failure.

Mistake #4: Focusing all of the organization’s efforts into a single goal and failing to consider alternatives.

Mistake #5: Failing to learn from mistakes.

Read his key takeaways here.

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Club music as worship

This go round it is Calvin Harris and Feel So Close.

Think of the love of God and how in him there is no stopping us…

“I feel so close to you right now, it’s a force field
“I wear my heart upon my sleeve, like a big deal
“Your love pours down on me, surrounds me like a waterfall
“And there’s no stopping us right now
“I feel so close to you right now”

Feel it. Worship. Culture screaming for a savior.

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Are We Too Numb to Hear

Dr. John Johnson is a relatively nice guy, pastor of a large church and occasional seminary professor. He enjoys conversations on “culture” at least that is what I assume after sitting in his class on Christianity and Culture. He said the word a lot but I don’t think I every heard a meaningful definition when it came to what exactly Christians should create. I was the snarky one in the front row always talking about biblical  living. I got an A-, and I am still bitter.

Bitterness aside, Johnson has been stirred by the change of heart of another mega church pastor expressed in his dissertation. The Doctoral work is essentially on consumerism in the church today. Johnson quotes a meaningful paragraph from the dissertation:

“Consumers find freedom in devices that deliver what they value, becoming dependent upon those devices and embracing a “device paradigm” that shapes their view of life. Over time, consumers lose all sense of the value of process. They think technologically, expecting their needs to be addressed through devices, even when those needs cannot be commoditized. I contend that American evangelicals have learned to think of spiritual maturity and community as commodities. They expect their churches to provide the devices necessary for enjoying those commodities with minimal engagement in the processes that create and cultivate them. Churches grow if their programs and services seem to deliver what is expected, yet neither maturity nor community is a commodity. Neither can be enjoyed without full participation in process. The result is ironic: churches that are most effective in delivering a product are least effective in making disciples.”

Johnson then goes on to unpack what he sees as a need for realignment around different priorities. His whole post on the Transformed blog is a must read for pastors of large churches. The following are some of his thoughts I found most poignant (which are most of the post). Most of Johnson’s thoughts center around the difference between device thinking and grace thinking in the church.

“Device thinking focuses on efficiency (best means to achieve an end), calculability (bigger is always better), predictability (making people feel comfortable and safe), and control (institutionalizing and packaging). This is what a technological society values.  It is also what pastors can come to value, especially as the church grows into a large corporation.”

“In contrast, grace thinking is much more interested in participation (how can we get maximum personal engagement with what matters?) and contingency (creating space for the inefficient, the immeasurable, the unexpected, and the uncontrolled).”

“Just as our consumerism culture has reduced, fragmented things into mere commodities to consume, assisted by machine and technology, so the church has tended to fragment, reduce, mechanize the things that are focal, transcendent, things that provide a center of orientation.  It looks something like this–worship is reduced to excellence on stage, with passive observers expecting something more next week; fellowship gets reduced to giving units; obedience gets reduced to legalism; sacrament gets reduced to an efficient prefilled communion cup with wafer; and the Bible gets reduced to a sermon extracted from its metanarrative–e.g. “7 tips to Marital Happiness”).”

The post suggests what needs to happen in churches for there to be change. It starts with repentance, and involves new metrics for measure what we do and creating space for diversion and true discipleship.

Challenging words. Read the whole post here.

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Get a tattoo for Lent…

I have been talking about tattoos lately (mostly because I have hinted at getting another one of our new ministry log – it is that cool). It is no secret that I have a couple of tattoos, one of which I will most likely cover some day, so I am not opposed to them and I don’t find biblical reasoning against them. So tat it up… appropriately!

A church in Houston is going a step further. For Lent, the reflective season before Easter, they are encouraging members of their congregation to get tattoos honoring stations of the cross. The artist in residence at Ecclesia Church created a “series of 10 tattoos representing the 14 traditional Stations of the Cross, and was asking volunteers to tattoo them to their bodies, as a way of observing the 40 days leading up to Good Friday.”

Cameron Dezen Hammon, a worship pastor at the church says “Our bodies tell our stories, whether we like it or not; as mothers and daughters, as wives and sisters and friends. As followers of Christ, our bodies should also tell his story. Not only to remind ourselves that because of that Good Friday the impossible is now possible, but also as a witness to the world around them. Some of the tattoos my friends got at Lent have found their way into my dreams. This Lenten season, as I go about the business of life, these images remind me that the Stations of the Cross tell a story of impossible cruelty, of innocence slaughtered. But they also foreshadow the greater story—that all that cruelty will be turned on its head Easter morning, that love is more permanent than death.”

Interesting Lenten challenge. Maybe we should do something like this where I minister… ha!

HT: Her.meneutics

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